Customs Paradigm in Islamic Concept
Keywords:
customs, Islmaic, Usyur, State RevenueAbstract
International trade is one of the main pillars driving global economic progress. To regulate and facilitate this trade, countries enact customs policies that serve as revenue collectors, trade facilitators, domestic industry supporters, and public protectors. This article explores the differences in customs paradigms between the conventional (capitalist) system, as implemented in Indonesia, and the Islamic concept. The method used is a literature study that qualitatively analyzes customs' function and compares it with the Islamic concept. The study found that although technically they have some similarities, they are conceptually very different. In the conventional system, customs duties function as one of the sources of state revenue, which creates a burden and dissatisfaction among the people. In contrast, in the Islamic concept, customs duties (usyur) are not a source of state revenue. Customs duties are focused on justice and the welfare of society, as its main function is as an instrument to regulate the affairs of society. Thus, in the conventional system, the relationship between the state, businesses, and society is more transactional. Meanwhile, in the Islamic concept, customs duties are a political policy in muamalah for the benefit of citizens.
Downloads
References
Abu Umam. (2019, June 3). Bea Cukai di Negara Khilafah. Al-Wa’ie. https://alwaie.net/tarikh/bea-cukai-di-negara-khilafah/
Akbar, R. (2024, May 1). Tiga Kasus Viral tentang Barang Tertahan Bea Cukai. Tempo.Com. https://grafis.tempo.co/read/3581/tiga-kasus-viral-tentang-barang-tertahan-bea-cukai
Aryudhani, N. (2024, May 3). Polemik Bea Cukai, Fenomena “Pemalakan Legal” oleh Negara? Muslimah News. https://muslimahnews.net/2024/05/03/29244/
Badan Pusat Statistik. (2024, January 24). Realisasi Pendapatan Negara (Milyar Rupiah), 2022-2024. Badan Pusat Statistik (BPS- Statistics Indonesia). https://www.bps.go.id/id/statistics-table/2/MTA3MCMy/realisasi-pendapatan-negara.html
Bea Cukai. (2024, June 1). APBN April 2024 Surplus, Terjadi Pertumbuhan Penerimaan Kepabeanan dan Cukai. Beacukai.Go.Id. https://www.beacukai.go.id/berita/apbn-april-2024-surplus-terjadi-pertumbuhan-penerimaan-kepabeanan-dan-cukai.html
Citra Salsabila. (2023, March 3). Pandangan Cukai dalam Islam. Kuningan Mass. https://kuninganmass.com/pandangan-cukai-dalam-islam/
Kementerian Perdagangan RI. (2024, May 2). Mendag: Revisi Permendag Kebijakan dan Pengaturan Impor Telah Selesai. Kemendag.Go.Id. https://www.kemendag.go.id/berita/pojok-media/mendag-revisi-permendag-kebijakan-dan-pengaturan-impor-telah-selesai
Kementerian Keuangan. (2024). Informasi APBN 2024. https://media.kemenkeu.go.id/getmedia/a760f574-2f6a-4d7a-b811-5fe4e92ee38a/Informasi-APBN-Tahun-Anggaran-2024.pdf?ext=.pdf
Moleong, L. J. (2018). Metodologi penelitian kualitatif (38th ed.). PT Remaja Rosdakarya.
Nisak, K. (2021). Usyur (Bea Cukai) dalam Sistem Perdagangan Internasional Islam Menurut Abu Ubaid dalam Kitab Al-Amwal. Journal of Islamic Economics (JoIE), 1(1). https://doi.org/10.21154/joie.v1i1.3079
Setiawan, D., & Athoillah, M. A. (2023). Sumber Pendapatan Negara Dalam Islam Perspektif Fiqih Kontemporer. Journal Of Economic & Business, 12(1).
Undang-Undang Nomor 28 Tahun 2022 Tentang Anggaran Pendapatan Dan Belanja Negara Tahun Anggaran 2023, Sekretariat Negara (2022).
Zallum, A. Q. (2009). Sistem Keuangan Negara Khilafah (1st ed.). HTI Press.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Rahmadi (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Sharia Economic Law Innovation (SELI) © 2024 by Inovasi Analisis Data is licensed under CC BY-SA 4.0





















